God Only Knows What Devils We Are | IEF

From the Introduction (courtesy of Crimethinc)

The past few months have seen a backlash led by professional journalists against diversity of tactics in the Occupy movement. Rebecca Solnit represented our Dear Occupiers pamphlet as “a screed in justification of violence” simply because it endorsed diversity of tactics. Chris Hedges followed up by calling “black bloc anarchists”—an invented category—“The Cancer in Occupy.” Both allege that a violent fringe is undermining the movement and must be excluded from it.

What is taking place here is a kind of silencing. Defining people as “violent” is fundamentally a way to delegitimize them; Solnit and Hedges feel entitled to spread falsehoods about their political adversaries because their goal is to shut them out of the discussion entirely. That’s why Hedges acknowledges he never spoke to anyone involved in a black bloc in the course of composing his diatribe. Perhaps we shouldn’t expect better from journalists with their own wikipedia pages and glamor shots, who have much to lose should popular movements cease to be managed from the top down.

To counteract this silencing, we sought out our comrades from the heart of the black bloc and asked them to tell their side of the story: where they come from, why they participate, how they see the world. We do not accept the terms set by the mudslingers: our intent is not to compete for ideological legitimacy on a battlefield of abstractions, but to foster mutual understanding grounded in personal experience.

From the Back:
What they find so disturbing about the black bloc—the contagion of an anonymous collective force—is precisely why and how it continues to outlive every social movement from which it emerges. These generations—we who fantasized about Columbine and now only know metal detectors at school; we who expected September 11 and now only know the politics of terror; we who grew up as the world crumbled all around us and now only know the desert—we need to fight, and not just in the ways our rulers deem justified and legitimate.

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